Rationale
The Edinburgh Encyclopedia of Continental Philosophy (EECP)
has found a home among the leading reference works of various formats ("Readers,"
"Companions," "Histories") now available for readers interested in "continental
philosophy." These works, consisting of large essays (5-10,000 words) on
major figures, movements, and topics in the field, serve certain purposes
very well, but cannot serve all the needs of readers interested in help
with continental philosophy, in particular those new to the field. Limited
by the very size of the entries to a restricted number of subject headings,
these works are not as nimble or user-friendly as they could be for quick
orientation and as guides for further study. For instance, a reader wanting
a quick orientation on a particular term used in continental circles (e.g.,
"difference") must be able to associate that term with a particular author
and then wade through a long essay hoping for a discussion of it. And while
that discussion may provide cross-references to uses of the term in other
philosophers, it may again not do so. The Edinburgh Dictionary of Continental
Philosophy (EDCP) aims then to complement the EECP by
providing brief entries on a much wider range of subject headings. Along
with explicit cross-references, these mini-orientations will enable readers
to quickly and accurately target their subsequent research in the EECP
and
other resources.
Working
Definition of "Continental Philosophy"
"Continental philosophy" has always been an exceedingly difficult term
to define. In fact, it may even be impossible to define. After all, Nietzsche
tells us in On the Genealogy of Morals that "only that which is
without history can be defined," and not only does continental philosophy
have
a history, but most-although perhaps not all-of its practitioners would
agree with Nietzsche that a
historical treatment (or what
he would call a "genealogy") of philosophical texts is vitally important.
Thus, in lieu of a definition, the Introduction will offer, and our editorial
decisions will be guided by, a (synchronic) operational treatment and a
(diachronic) genealogy of "continental philosophy."
By an "operational" treatment, we mean that we shall treat as "continental"
those thinkers who are now or who have been at some time in the past so
labeled by a reasonable portion of the philosophical or general intellectual
community, whether or not that labeling constitutes a set whose essence
can be defined by a set of necessary and sufficient conditions that demarcates
it from other types of philosophy. Indeed we will not even bind ourselves
to what Wittgenstein would call a "family resemblance,"since the fact that
philosophers as diverse in aim, method, and style as Hegel and Nietzsche,
Deleuze and Levinas, Heidegger and Habermas, Irigaray and Gadamer, have
all been called "continental philosophers" would seem to strain even that
generous way of treating groups.
By a genealogy of "continental philosophy" we mean to trace not only
the history of the term, but also the various movements whose convergence
and divergence have made up the shifting field of "continental philosophy"
over the years.
First, what is the genealogy of the term "continental philosophy"? As
Simon Glendinning points out in his Introduction to the EECP, it
was first used as a term of opprobrium by the Oxbridge philosophers of
the 1950s for those "not like us," those over there on "the Continent."
Over the years "continental philosophy" has come to lose its geographical
sense, however, due to the strong interest in such a philosophy in the
Anglophone world -- it makes little sense to call someone working with
Derridean concepts in North America, Australia (or indeed the United Kingdom
or Ireland), a "continental philosopher" if that term is intended geographically!
It has also lost some but not all of its polemical sting when used in "analytic"
circles, and in fact it has come to be adopted as a positive self-designation
by many, as evidenced by the shift of the title of the influential journal
Man
and World to its current Continental Philosophy Review.
Second, the genealogy of the various convergent and divergent movements
of "continental philosophy" is often begun by citing a certain appropriation
of Kant and has come to include the philosophical and intellectual movements
of German Idealism, Marxism, phenomenology, hermeneutics, existentialism,
Frankfurt School Critical Theory, that branch of feminism sometimes called
"French feminism," structuralism and post-structuralism, the French"philosophy
of difference" of the 1960s, philosophies based on or influenced by Freudian
and Lacanian psychoanalysis, and the multitude of subfields produced by
the intersections and mutual influences these movements have exerted on
each other.
Indeed the best reason for offering an operational and genealogical
treatment of continental philosophy rather than a definition of it lies
in precisely the sort of "combinatorial explosion" that results when these
movements are put into relation with one another. The resulting field provides
an ever-shifting profusion of positions, theses, methodologies, and so
forth, no one of which can be said to unify the field. (The logic of Derrida's
"quasi-transcendentality" could be cited here: any term that aspires to
rise from an empirical field to a transcendental ordering or conditioning
position will leave behind it a mark of its absence from the field.) Among
the factors in the field of "continental philosophy" are: 1) a reaction
to the transcendental turn of Kant; 2) a materialist "overturning" of Hegel;
3) the "overcoming of Platonism"; 4) a focus on corporeality or embodiment,
often combined with a focus on gender; 5) a type of "linguistic turn" via
Saussure; 6) the disbelief in "grand narratives"; 7) the structuralist
or post-structuralist "death of the subject"; 8) the philosophical implications
of the "new sciences" variously called catastrophe theory, chaos theory,
or complexity theory; and many other themes, almost all of which can be
combined with each other. For example, one could imagine a cross of the
readings of Deleuze and Guattari by Brian Massumi and Elizabeth Grosz as
a post-structuralist feminist appropriation of complexity theory to consider
gendered embodiment in globalized capitalism. Only a genealogy considering
multiple factors can offer ways to consider such a field; a definition
seeking to isolate an essence could only be arbitrary and produce artificial
distinctions. To twist Deleuze's famous quotation of Spinoza: "we don't
know what the body [of continental philosophy] can do." An essential definition
pretends to tell you what a body can do; a genealogy only
tells you what a body has done (although it may draw some lines
showing what it might do in the [near] future).
Using our operational and genealogical method, then, we will attempt
to cover in the EDCP the primary, secondary, and tertiary figures
and topics and associated technical terms, of the movements and themes
sketched above.
Target readership
The EDCP will be addressed not only to professional philosophers
who would identify themselves as "continental," but also to beginning students
in philosophy and other humanities disciplines, to professional philosophers
in the analytic tradition, and to the educated lay public.
Aims and Purpose
of the Work
The EDCP aims to be a standard reference tool for the above readership.
It will provide authoritative, accurate, and objective (yet sympathetic)
treatments of thinkers, topics, and technical terms in clear, jargon-free
language. As one of the foremost difficulties of continental philosophy
is the specialized terminology and complex writing style of many of its
figures, the
EDCP will provide an encouraging introduction to the
field for those at first intimidated by its difficulties. But in providing
this help, it will at the same time attempt to explain what philosophical
reasons led those thinkers to adopt those terms and styles in the first
place. Accuracy without jargon or paraphrase and simplicity without superficiality
or naivete will be the foremost editorial criteria.
Temporal Scope &
Criteria of Inclusion of Philosophers
We will begin our treatment of major philosophers with Kant and work
to include contemporary figures of note. The inclusion of figures presents
difficult problems of judgment however, which we will illustrate with financial
metaphors. With regard to historical figures, we must balance the contemporary
interest in their work (their current "value") with their historical importance,
as measured both by the highest point of interest in them at any one time
(their "peak price") and by their "staying power," the length of time they
sustained such interest. With contemporary figures we must balance the
current interest in their work against our best guesses as to the future
"worth" of their philosophical "stock." A further issue is the relative
"value" of articles treating philosophers versus those treating topics
or technical terms for the research needs of our intended audiences. We
will assume that treatments of philosophers are readily available in other
works, and so will give the benefit of the doubt to the inclusion of articles
treating terms rather than people. Thus while we will provide a reasonable
survey of important figures, we do not propose a comprehensive treatment
of figures, although we do aim at as wide a coverage as possible of important
terms.
Format
of Entries and Principle of Selection
The EDCP will consist of alphabetically arranged entries of limited
size (maximum 1000 words; see below for details) on a wide variety of figures,
topics, and technical terms. The figures, topics, and technical terms will
be selected following the above-named "operational" criterion: those figures,
topics, and technical terms most often mentioned as "continental" will
be covered, whether or not the EDCP list as a whole forms a set
whose criteria of selection can be exhaustively or consistently named.
We will also treat figures who, while not philosophers, have influenced
many continental philosophers or one philosopher particularly strongly
(e.g., Freud, Gödel, Saussure), analytic philosophers who are often
treated by continental thinkers (e.g., Frege, Austin), and finally figures
and movements which, while not strictly speaking philosophical, are closely
linked to continental thinking (e.g., Paul DeMan, Pierre Bourdieu, Edward
Said, Fredric Jameson, ecocriticism, race theory, queer theory).
Type and Length of Entries
1000 words for Primary Figures and Primary Topics; 500-750 words for
Secondary Figures and Topics; 250 words for Tertiary Figures, Tertiary
Topics, and Technical Terms. Total = 250,000 words (includes a 5,000 word
Introduction, but not the Bibliography). We attach a series of preliminary
lists of each category. We stress however that these lists are only for
help in editorial decisions and that the EDCP will be presented
in strictly alphabetical order. We have not produced an exhaustive list
of each category, and in particular have decided not to generate a list
of technical terms at this point, for reasons we explain below. To cover
late additions, we propose to reserve 25,000 words to be used if necessary.
Recruitment of Authors and
Generation of List of Technical Terms
Authors will be commissioned for articles on Primary, Secondary and
Tertiary Figures and Topics. At the time of commissioning, they will be
asked to propose up to ten technical terms per Primary Figure or Topic
and five per Secondary and Tertiary Figure or Topic. The General Editor
will then collate the proposals for technical terms, generate a final list,
and commission authors for each term; often, but not necessarily, those
authors will be the ones who propose specific terms. We have decided that
it would be best to take advantage of the specialized knowledge of the
commissioned authors in generating the list of technical terms on the principle
that the distributed cognition of expert workers is far superior to the
ability of any one generalist in generating such a list of specialized
terms; the final decision on inclusion of terms will however, for the sake
of efficiency, rest with the General Editor in consultation with the Editorial
Board.
Cross-referencing
Entries will provide the appropriate number of cross-references at the
end of each article. Names or terms used in the entry will be appropriately
marked (i.e., by boldface or italics) when they have their own entries.
A number of entries will not contain text, but will instead direct readers
to other articles by a "see" reference (e.g., the entry for "sense" might
read "See phenomenology;
language; Husserl; Frege;
Heidegger;
Merleau-Ponty;
Deleuze).
Bibliography / references
There will be a select bibliography at the end of the volume. Internal
references will be keyed to that bibliography with the Name/Date system
(e.g., Derrida, 1978a).
Provisional schedule
June 2002 - December 2002: commissioning of authors of entries for Major
and Minor Figures; generating and collating list of technical terms; commissioning
of authors for Technical Terms.
December 2002 - December 2003: writing of articles
December 2003 - June 2004: editing and revising of articles
June 2004 - December 2004: preparation of final ms.
December 2004: Delivery of final ms.
June 2005: Publication
Project management
Editor (recruitment, design, content): John Protevi, French Studies,
Louisiana State University.
Commissioning Editor (commissioning, contract negotiation, financials,
overall project management, selection of personnel for subsidiary roles
as enumerated below): Jackie Jones, Edinburgh University Press.
Editorial Assistant(s) (copy-editing, checking facts, liaising with
authors, etc.).
Project Development Editor (day-to-day running of the project, style
sheet, track progress, etc.)
Assistant Editor (contributors' contracts).
Editorial Advisory Board
Tina Chanter (DePaul University, USA)
Giovanna Borradori (Vassar College, USA)
Simon Glendinning (University of Reading, England)
Richard Kearney (University College Dublin, Ireland)
Leonard Lawlor (University of Memphis, USA)
Paul Patton (University of New South Wales, Australia) |